The Story of Geria, the Poor Man's Son
There was once a poor married man who had only one son; but this son
was very handsome and strong, and his name was Geria. [1] Once the
youth went out to hunt, and when he was coming home in the evening
he met a woman with a jar going to the spring for water; he aimed an
arrow at her, and broke the jar. The woman turned to him and said:
'If thou art so warlike, instead of breaking my pot why dost thou not
go and fetch the only sister of the twelve demis that dwell beyond
the twelve mountains?' When he heard this, the youth's heart began
to beat wildly for eagerness to see the maiden.
He went home and said to his parents: 'Get ready food to last me a
year, and if I do not come back in that time set out to seek for
me.' His parents would not consent, but said: 'We have no child
but thee, wilt thou go away from us and perish?' They wept with one
accord, but Geria heeded them not. So they got him provisions. They
bade him farewell with sobs. Such wailing was there that the parting
was known throughout the country side, yea, even to sun and moon,
to heaven and earth, to the sea and the sands thereof. At last they
blessed their son and let him go. He took with him a little dog,
whose name was Mathicochi. [2] When they took leave one of another,
they embraced, they kissed, and the youth sped on his way.
He went, he went, he went, he went as much as he could--week and week,
week and fortnight, a year and three months, [3]--he went over six
mountains. When he had crossed these six mountains everything round
about him began to reel: trees and stones fell down and clattered
into the valleys, but Geria was not hurt by them. Then, from beneath,
there came to him a voice, saying: 'What kind of man art thou to
stand thus against me. Who can resist me but Geria, the poor man's
son.' ''Tis I--Geria, the poor man's son.'
When she heard this, the Rokapi [4] went out to meet him, bowed
herself, did great honour to him, and said: 'Whither wilt thou go?' The
youth told her all. The Rokapi was moved with sorrow. Geria asked her:
'Why dost thou grieve?'--'For that I have seen many go thither, but
I have seen none come back.' But Geria heeded her not, and went on
his way.
He went, he went, he went more than he could, and when he had crossed
the other six mountains a still greater earthquake began. It turned
out that this region belonged to the eldest sister of the Rokapis; but
Geria showed no sign of fear. The Rokapi cried to him: 'What manner of
man art thou to resist my witchcraft? Art thou Geria, the poor man's
son?' He cried out to her: 'I am he.' The Rokapi at once went out to
meet him, bowed herself, treated him with respect, and asked him:
'Whither art thou going?' Geria told her his plan, and this Rokapi
too was distressed. Geria asked her why she grieved. She answered:
'Because I have seen many on their way thither, but I have never
seen one come back; albeit, I will do thee one service, I give thee
my three-legged horse.' She called the horse, and said to him: 'As
long as Geria lives serve him faithfully.' Geria bade her farewell,
mounted the horse, and rode away with his little dog Mathicochi.
He rode out into a great meadow, and came near the abode of the
demis. When he looked upon the mead his heart was glad, and his eyes
filled with tears, he bethought him of his home and its beautiful
fields, he uttered a blessing to God the merciful. Then he urged his
horse onward, at such speed that clouds of dust rose behind him. The
youth said to himself: 'Lo, I am now in the unknown land!' Up he rode
to the demis' gate, leaped from his horse, and tied it there.
He walked away a little, and then cried: 'Methinks I have not fastened
my horse securely!' Back he went, tore up an oak by the roots, planted
it with its branches downwards in the earth, and firmly tied his horse
to it. Then the horse said: 'If thou hadst not done this I should
have fled home, but now do as I tell thee, and all will be well. The
demis are indoors; go to the meadow, there thou wilt find a kettle,
overturn it. Then betake thyself to the damsel, and get her to plight
her troth to thee.'
Geria went, kicked the kettle, turned it over three times, and left
it upside down, then he went to the maiden, broke all the locks, and
came to the room where she was. She was astonished, but the youth's
bravery pleased her, and, to make a long story short, she promised
to marry him. The youth went out merrily to the place where he had
left his horse. There he quietly spent the night, and next morning the
horse said: 'The demis have now gone out to the meadow; when they saw
the kettle turned over they marvelled, for it usually takes all the
twelve demis to turn over that kettle, and they said one to another:
"Whatever we are commanded by him that turned over the kettle that
must we do,"--now it is time for thee to go thither.' Geria went to
the meadow.
As soon as the demis saw him, they all arose hastily, went to meet him,
bowed themselves, and said: 'What dost thou ask of us?' He answered:
'You must give me your sister to wife.' The demis said: 'We give her to
thee, but the Black King will not let thee take her.' Geria answered:
'I fear no man,' so (not to lengthen unduly a long story) they made
ready a banquet.
While the feast was still going on, in the morning, Geria looked out
of the door, and saw a host of men in black apparel, who had been sent
by the Black King. Geria mounted his horse, dashed into the midst
and defeated them all; three only did he save alive, as messengers,
and sent them to say to the Black King: ''Tis I that have done this,
Geria, the poor man's son.'
The King was very wroth, and sent almost all his army against him. When
Geria saw them, he bethought himself a little, but the horse said to
him: 'Youth! this is nothing, look for still worse.' Geria struck
the horse with his whip, attacked the host, and slew all but one;
him he sent to bear the news. Upon this, the king went out of himself
with rage: he summoned his devoted and loyal slave to whom he was
wont to apply in all his difficulties, by name Qvamuritz Khami; [38]
to him he committed all that was left of the army, and sent him out.
Geria arose and saw a sight, such a sight as I wish thine enemy
may see. It pleased him not to see Qvamuritz Khami; but what could
be done? The horse said to him: 'Youth! yonder is he of whom I
spake.' Geria crossed himself, gave thanks to God, bade his wife
farewell, for he thought to die, and went out. First of all he slew
the army, and then he began a single combat with Qvamuritz Khami.
Mounted they fought with maces, but the battle was not to the strong,
for Qvamuritz Khami's soul was safe in other hands--how could he
be killed? Qvamuritz Khami cried: 'O young man! thus shouldst thou
shoot!' and slew him. When Geria was dead, the victor slaughtered
all the demis, took Geria's wife, put her on her husband's horse,
and carried her off to his master.
But she said to the king: 'I am the widow of such a man that I will
not belong to a man like thee; either do battle with me, and let
the conqueror have his will, or give me leave to wear mourning for
three months.' The king feared to fight with her, for she was of the
demi race, so he gave her a respite of three months. When Geria was
killed, his head rolled one way and his body another; his faithful
dog Mathicochi went and put the two pieces together, and lay down to
guard them.
While all these things had been happening, a year had passed, and
when Geria's parents saw that he did not return, they set out to seek
him. When they came to a narrow road, they saw that several snakes had
met and were fighting, and all fell dead; then two great snakes crawled
out, threw themselves into the river, swam out again and began to crawl
over the dead snakes in various directions. They were all restored to
life. Geria's parents wondered at the sight, and said one to the other:
'Let us take a little of this water.' They took a thimblefull of it.
When they approached, the little dog, Mathicochi, saw them, and ran
to meet them; sadly he took them to the dead body. When the unhappy
parents saw Geria dead, they both fell to the ground and sobbed
bitterly; then they remembered that the mother of the unfortunate
youth had the wonderful water with her. As soon as they sprinkled
Geria with it he came to life, and said: 'Woe is me! what a long time
I have slept!' When he saw his parents, he was glad, but, remembering
all that had befallen him, he again grew sad, and bade his parents
farewell once more. They wept much, but, putting their trust in God,
armed themselves with patience.
Geria set out for the land of the Black King, and when he came near,
went into a great forest; as he entered, he heard a very great
noise. He stopped, and there, on the road, he saw some one coming
along, destroying all the forest as he went, tree fell on tree;
he looked steadily, and saw a great boar rushing straight towards
him; he threw himself on it, lifted it, and cast it three shoulders'
lengths [5] away from him; but they wrestled again, they wrestled,
they wrestled, three whole days they wrestled. At last the youth was
victorious, and tore the wild boar into halves. From the lacerated
boar there leaped out a wild goat. When the youth killed the wild goat,
there fell from it a little box; when he broke the box, three swallows
flew from it,--two of them he killed, the third he caught and kept.
At that time Qvamuritz Khami fell ill, the agony of death came upon
him, for it turned out that this swallow was his soul. Geria killed
the swallow, and Qvamuritz Khami died. [6]
After this, Geria went into the king's palace, and slew all therein
excepting his wife. Her he took to his parents, whose patience and
grief were exchanged for great joy. They all went home together.
[1] Geria means little wolf. In Mingrelia there are many such
nicknames,--e.g. Joghoria, little dog; Lomikia, little lion; Tholiorko,
golden-eyed, etc.
[2] Meaning: 'I also am a human being.'
[3] Three years, three months, and three weeks are the usual measures
of time in Mingrelian tales.
[4] Rokapi in Georgian tales is an old woman of a demoniacal
character, possessing enchanted castles and domains; sometimes the
word simply means witch, and in ordinary conversation it is applied
to an ugly, ill-natured, toothless old hag.
[5] i.e. he that has a star in his brow.
[6] The orgia, i.e. shoulder, is a measure of length equal to the
space from finger-tips to finger-tips of the hands when extended
horizontally.
[7] Cf. with this the end of 'Master and Pupil' on p. 5.