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土耳其

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Once upon a time which was no time if it was a time, in the days when my
mother was my mother and I was my mother’s daughter, when my mother was
my daughter and I was my mother’s mother, in those days, I say, it
happened that we once went along the road, and we went on and on and on.
We went for a little way and we went for a long way, we went over
mountains and over valleys, we went for a month continually, and when we
looked behind us we hadn’t gone a step. So we set out again, and we went
on and on and on till we came to the garden of the Chin-i-Machin
Pasha.[14] We went in, and there was a miller grinding grain, and a cat
was by his side. And the cat had woe in its eye, and the cat had woe on
its nose, and the cat had woe in its mouth, and the cat had woe in its
fore paw, and the cat had woe in its hind paw, and the cat had woe in
its throat, and the cat had woe in its ear, and the cat had woe in its
face, and the cat had woe in its fur, and the cat had woe in its tail.

Hard by this realm lived a poor wood-cutter, who had nothing in the
world but his poverty and a horrid shrew of a wife. What little money
the poor man made his wife always took away, so that he had not a single
_para_[15] left. If his supper was oversalted--and so it was many a
time--and her lord chanced to say to her: “Mother, thou hast put too
much salt in the food,” so venomous was she that next day she would cook
the supper without one single grain of salt, so that there was no savour
in it. But if he dared to say: “There is no savour in the food, mother!”
she would put so much salt in it next day that her husband could not eat
thereof at all.

Now what was it that befell this poor man one day? This is what befell.
He put by a couple of pence from his earnings to buy a rope to hang
himself withal. But his wife found them in her husband’s pocket: “Ho,
ho!” she cried, “so thou dost hide thy money in corners to give it to
thy comrades, eh?” In vain the poor man swore by his head that it was
not so, his wife would not believe him. “My dear,” said her husband, “I
wanted to buy me a rope with the money.”

“To hang thyself with, eh?” inquired his affectionate spouse.

“Well, thou knowest what a hideous racket thou dost make sometimes,”
replied her husband, meaning to pacify her.

“What I have done hitherto is little enough for a blockhead like thee,”
she replied, and with that she gave her husband such a blow that it
seemed to him as if the red dawn was flashing before him.

The next morning the wood-cutter rose early, saddled his ass, and went
towards the mountains. All that he said to his wife before starting was
to beg her not to follow him into the forest. This was quite enough for
the wife. Immediately he was gone she saddled her ass, and after her
husband she went without more ado. “Who knows,” murmured she to herself,
“what he may not be up to in the mountains, if I am not there to look
after him!”

The man saw that his wife was coming after him, but he made as if he did
not see, never spoke a word, and as soon as he got to the foot of the
mountain he set about wood-cutting. His wife, however, for she was a
restless soul, went up and down and all about the mountain, poked her
nose into everything, till at last her attention was fixed by a deserted
well, and she made straight for it.

Then her husband cried to her: “Take care, there’s a well right before
thee!”

The only effect this warning had upon the wife was to make her draw
still nearer. Again he cried to her: “Dost thou not hear me speak to
thee? Go not further on, for there’s a well in front of thee.”

“What do I care what he says?” thought she. Then she took another step
forward, but before she could take another the earth gave way beneath
her, and into the well she plumped. As for the husband, he was thinking
of something else, for he always minded his own business, so, his work
over, he took his ass and never stopped till he got home.

The next day, at dawn, he again arose, saddled the ass, and went to the
mountains, when the thought of his wife suddenly came into his mind.
“I’ll see what has become of the poor woman!” said he. So he went to the
opening of the well and looked into it, but nothing was to be seen or
heard of his wife. His heart was sore, for anyhow was she not his wife?
and he began to think whether he could get her out of the well. So he
took a rope, let it down into the well, and cried into the great depth
thereof: “Catch hold of the rope, mother, and I’ll draw thee up!”

Presently the man felt that the rope had become very heavy. He pulled
away at it with all his might, he tugged and tugged--what creature of
Allah’s could it be that he was pulling out of the well? And lo! it was
none other than a hideous ghost! The poor wood-cutter was sore afraid.

“Rise up, poor man, and fear not,” said the ghost. “The mighty Allah
rather bless thee for thy deed. Thou hast saved me from so great a
danger, that to the very day of judgment I will not forget thy good
deed.”

Then the poor man began to wonder what this great danger might be.

“How many many years I lived peaceably in this well I know not,”
continued the ghost, “but up to this very day I knew no trouble. But
yesterday--whence she came I know not--an old woman suddenly plumped
down on my shoulders, and caught me so tightly by both my ears, that I
could not get loose from her for a moment. By a thousand good fortunes
thou didst come to the spot, let down thy rope, and call to her to seize
hold of it. For in trying to get hold of it she let me go, and I at once
seized the rope myself, and, the merciful Allah be praised for it, here
I am on dry land again. Good awaits thee for thy good deed; list now to
what I say to thee!”

With that the ghost drew forth three wooden tablets, gave them to the
wood-cutter, and said to him: “I now go to take possession of the
daughter of the Sultan. Up to this day the princess has been hale and
well, but now she will have leeches and wise men without number, but all
in vain, not one of them will be able to cure her. Thou also wilt hear
of the matter, thou wilt hasten to the Padishah, moisten these three
wooden tablets with water, lay them on the face of the damsel, and I
will come out of her, and a rich reward will be thine.”

With that the wood-cutter took the three tablets, put them in his
pocket, and the ghost went to the right and he went to the left, and
neither of them thought any more of the old woman in the well. But let
us first follow the ghost.

Scarcely had this son of a devil quitted the wood-cutter than he stood
in the Serai of the Padishah, and entered into the poor daughter of the
Sultan. The poor girl immediately fell to the ground in great pain. “O
my head! O my head!” she cried continually. They sent word to the
Padishah, and he, hastening thither, found his daughter lying on the
ground and groaning. Straightway he sent for leeches, wise men, drugs,
and incense, but none of them assuaged her pain. They sent for them a
second time, they sent for them a third time, but all their labour was
in vain. At last they had ten doctors and ten wise men trying what they
could do, and all the time the poor girl kept moaning: “My head, my
head!”

“O my sweet child,” groaned the Padishah, “if thy head aches, believe me
my head, and my heart also, ache a thousand times as much to hear thee.
What shall I do for thee? I know what I will do. I will go call the
astrologers, perchance they will know more than I do.” And with that he
called together all the most famous astrologers in his kingdom. One of
them had one plan, another had another, but not one of them could cure
the complaint of the poor damsel.

But now let us see what became of the poor wood-cutter.

He lived on in the world without his wife, and gradually he forgot all
about her, and about the ghost and the three wooden tablets, and the
ghost’s advice and promise. But one day, when he had no thought at all
of these things, a herald from the city of the Padishah came to where he
was with a firman[16] in his hand, and read this out of it in a loud
voice: “The damsel, the Sultan’s daughter, is very sick. The leeches,
the wise men, the astrologers, all have seen her, and not one of them
can cure her complaint. Whoever is a master of mysteries, let him come
forward and doctor her. If he be a Mussulman, and cure her, the Sultan’s
daughter now and my realm after my death shall be his reward; and if he
be a Giaour[17] and cure her, all the treasures in my realm shall be
his.”

The wood-cutter needed no more to remind him of the ghost, the three
tablets, and his wife. He arose and went up to the herald. “By the mercy
of Allah I will cure the Sultan’s daughter, if she be still alive,” said
he. At these words the servant of the Padishah caught hold of the
wood-cutter, and led him into the Serai.

Word was sent at once of his arrival to the Padishah, and in an instant
everything was made ready for him to enter the sick chamber. There
before him lay the poor damsel, and all she did was to cry continually:
“My head, my head!” The wood-cutter brought forth the wooden tablets,
moistened them, and scarcely had he spread them on the Sultan’s daughter
than immediately she became as well again as if she had never been ill.
At this there was great joy and gladness in the Serai, and they gave the
daughter of the Sultan to the wood-cutter; so the poor man became the
son-in-law of the Padishah.

Now this Padishah had a brother who was also a Padishah, and his kingdom
was the neighbouring kingdom. He also had a daughter, and it occurred to
the ghost of the well to possess her likewise.

So she also began to be tormented in the same way, and nobody could find
a cure for her complaint. They searched and searched for assistance high
and low, till at last they heard how the daughter of the neighbouring
Padishah had been cured of a like sickness. So that other Padishah sent
many men into the neighbouring kingdom, and begged the first Padishah,
for the love of Allah, to send thither his son-in-law to cure the other
damsel also. If he cured her he was to have the damsel for his second
wife.

So the Padishah sent his son-in-law that he might cure the
damsel--’twould be nothing to such a master of mysteries as he, they
said. All that he could say was in vain, the poor fellow had to set out,
and as soon as he arrived they led him at once into the sick-chamber.
But now the ghost of the well had a word to say in the matter.

For that evil spirit was furious with his poor comrade. “Thou didst a
good deed to me, it is true,” began the ghost, “but thou canst not say
that I remained thy debtor. I left for thy sake the beautiful daughter
of the Sultan, and I chose out another for myself, and thou wouldst now
take her from me also? Well, wait a while, and thou shalt see that for
this deed of thine I will take them _both_ away from thee.”

At this the poor man was sore troubled.

“I did not come hither for the damsel,” said he, “she is thy property,
and, if such be thy desire, thou mayest take mine away also.”

“Then what’s thy errand here?” roared the ghost.

“Alas! ’tis my wife, the old woman of the well,” sighed the former
wood-cutter, “and I only left her in the well that I might be rid of
her.”

On hearing this the ghost was terribly frightened, and it was with a
small voice that he now inquired whether by chance she had come to light
again.

“Yes, indeed, she’s outside,” sighed the man, “wherever I may go I am
saddled with her. I haven’t the heart to free myself from her. Hark!
she’s at the door now, she’ll be in the room in a moment.”

The ghost needed no more. Forthwith he left the daughter of the Sultan,
and the Serai, and the whole city, and the whole kingdom, so that not
even the rumour of him remained. And not a child of man has ever seen
him since.

But the daughter of the Sultan recovered instantly, and they gave her to
the former wood-cutter, and he took her home as his second wife.

[14] Emperor of China.
[15] Farthing.
[16] An Imperial rescript.
[17] An unbeliever.